novelaction Chapter 2981 Re-realize the Great Truth
Chapter 2981 Re-realize the Great Truth
The Buddhists on the stone wall actually came alive.
One by one, they looked like evil spirits and flew towards Liu Wuxie.
Liu Wuxie had no choice but to fight.
"Nianci, Nian'an, how dare you harm me."
The sound was like thunder, exploding in the huge palace, and flying these evil-looking Buddhas who rushed over.
He cast out his ghost eyes, looked around, and looked for the exit as soon as possible.
Those Buddhists who were blown away made a comeback again, and bursts of mantras were uttered from their mouths.
The entire hall was filled with Buddha's voice, and Liu Wuxie's mind was so dizzy that he could fall asleep at any time.
No matter how Liu Wuxie closed his five sense organs, it could not prevent the Buddha's voice from invading his brain.
Gradually……
Liu Wuxie felt that her consciousness was becoming more and more blurred.
Just as his consciousness was about to disappear, a bright light came from behind him.
"Benefactor Liu, benefactor Liu!"
It was Nian Chi and Nian An who appeared behind Liu Wuxie and quickly supported his body.
"Get him out quickly!"
Nian Ci made a seal with both hands, and all the Buddhists around him were blown away, and bursts of more powerful Sanskrit sounds forced the Buddhists not to approach.
Nian An hugged Liu Wuxie with both hands, and quickly fled the hall.
In just an instant, Liu Wuxie almost died at the hands of these strange-looking Buddhists.
After leaving the main hall, the two masters galloped like lightning, not daring to stay for a moment, and swept away into the distance.
Not long after they left, the three Buddhists who escorted Liu Wuxie with them before appeared. Looking at the empty palace, the faces of the three Buddhists were gloomy and terrifying.
"Let them escape."
The master on the right looked in the direction where Nian Chi disappeared, and finally spoke.
"He has been under the Ten Thousand Buddhas Punishment Curse, and no one can break it."
The master in the middle walked away without looking back after speaking.
The side hall was restored to its original state, and the Buddhists who appeared returned to the stone wall, as if the previous scene had never happened.
Liu Wuxie's consciousness was floating and sinking, and the sound of Buddha was always lingering in her ears. She tried all kinds of methods, but she couldn't shake it away.
Although he was in a coma, everything around him was sober, and he could clearly feel that the two masters, Nian Chi and Nian An, were leading him forward.
I don't know how long it took before the two masters finally stopped.
Laying Liu Wuxie flat on the ground, Liu Wuxie's expression was painful, sometimes frowning, sometimes distorted.
"Senior brother, what should we do? If we don't leave him alone in the yard, we won't let them succeed."
Master Nian'an had a look of remorse.
He never expected that the other party was already desperate.
"He is an outsider and a breaker. Of course they don't want him to survive."
Nian Ci took a look at Liu Wuxie, said the Buddha's name, and suddenly aged a lot.
"Then what should we do, should we go to the Buddha?"
Nian An has no idea now, and looks at Nian Ci.
Buddhas are no different from human beings, no matter in appearance or wisdom, they are almost the same.
The only difference is the beliefs of both parties.
"Once the identity of the Buddha is exposed, the consequences will be very troublesome. I thought that when they relaxed their vigilance and quietly took him to see the Buddha, it seems that it will not work now."
Nian Ci is also helpless now, who is the Buddha they are talking about.
"The most important thing now is to undo the ten thousand Buddha heart-killing curse in his body first."
Nian An sighed and began to examine Liu Wuxie's body.
"It's useless, the Ten Thousand Buddhas Heart-Pursuing Curse, no one can solve it, unless you believe in the Buddha who came to the world."
Nian Chi shook his head.
"Then what should we do? Could it be that we just sat and waited to die, and managed to get ahead of them and find Liu Wuxie, but in the end it was a bad move and caught their way."
Nian An said angrily.
The Buddhists practice self-cultivation, and the two masters have profound Buddhist teachings. There are really not many things that can make them angry.
"The only one who can save him now is himself."
After Nian Ci finished speaking, he sat on the futon, closed his eyes, and began to recite the Diamond Sutra.
"Senior brother means to let him comprehend the true mysteries of the ten great truths. If he can comprehend, he will be able to break the Ten Thousand Buddhas' Heart-Pursuing Curse. Not only that, but also the current situation."
Nian An guessed the brother's intention.
Nian Chi didn't answer, which means he acquiesced.
Seeing that the senior brother was silent, Nian An sat down with him and began to recite scriptures.
When marrying Yuan Tianwei, she was blocked by the Blood Mist Temple, but Liu Wuxie defeated her by relying on the Ten Great Truths.
It was also at that time that the Buddhists paid attention to Liu Wuxie.
The ten truths are the supreme state of the Buddhists, and no one can comprehend them when looking at the entire Buddhists.
Liu Wuxie was no better than a human being, but he actually comprehended the subtleties of the Buddha clan, which shocked the entire Buddhist clan.
It stands to reason that the Buddhist clan should treat Liu Wuxie as a guest of honor.
This is not the case, the entire Buddhist world seems to be controlled by an invisible force.
Everyone lives like a walking dead.
When passing by those pagodas, Liu Wuxie has already discovered that the Buddhist clan is full of unusual things.
Consciousness is still sinking, Liu Wuxie has already heard the voice outside.
But the Buddha's voice can clearly penetrate into his soul and implant into his soul sea.
Suddenly!
The faith pool in the soul sea suddenly moved, and a large amount of faith power rippled layer upon layer.
The Lu tribe in the wild world has long grown and grown, and can decompose a large amount of power of faith every day.
"Could it be that there is a problem with my power of faith?"
Although Liu Wuxie was in a coma, he could still think independently. It should be something that was changing his belief.
Liu Wuxie had no idea why the Buddhists wanted to change their beliefs.
I don't believe in Buddha, but I don't reject Buddha either.
The existence of everything in the world is reasonable.
Forcibly changing one's belief, let Liu Wuxie make Liu Wuxie angry.
I have no grievances with the Buddhist clan, so why change my beliefs.
Once the belief is changed, although he is still the same as before, the things he does and the trajectory of his life will undergo earth-shaking changes.
Tried to communicate with Su Niang, but there was no response, but at this moment, he was like a prisoner bird trapped in the dark.
If you can't break free from the cage, you will be gradually eroded, and eventually change your beliefs and become devout believers.
"Ten truths, come out!"
Liu Wuxie shouted angrily.
He is not ignorant of the Buddhist clan, at least the ten truths he has comprehended surpass many so-called masters of the Buddhist clan.
The Ten Great Truths are suffering, impermanence, anatta, emptiness, karma, cause and effect, dependent origination, the middle way, prajna, and nirvana.
Reorganize the ten truths and understand the mysteries.
He has experienced many things in the past few years, which has greatly changed his state of mind, and his understanding of the ten truths has become more thorough.
"If life is waiting to be ripe, it is often feared that it will be lost. Life is full of suffering. How can you not die?"
The first essence of Buddhist truth is the eight sufferings, also known as the accumulation of suffering.
In the past few years, Liu Wuxie has experienced the pain of relatives, the pain of reunion, the pain of friendship, and the pain of cultivation. With the outbreak of the fairy tide, the bitter gathering was completed, and the family was successfully brought together.
After comprehending the bitter gathering, Liu Wuxie clearly felt that the crystal wall that trapped his consciousness seemed to have been torn open.
Consciousness was silent in the ten truths, a large number of Buddha patterns gathered from all around, entrenched on Liu Wuxie's body.
Nian Ci and Nian An opened their eyes at the same time, looking at Liu Wuxie in disbelief.
"Impermanence and no extinction, all phenomena in the world, all phenomena are eternal, and eternity is at ease..."
"All things are impermanent, all dharmas have no self, and Nirvana is still."
All laws are impermanent, and there is no self in the heart.
People who have no self in their hearts are calm and composed, Taishan collapses in front of them without changing color, have no distractions, gain calmly, lose calmly, neither worry nor fear, neither happy nor sad.
Liu Wuxie has experienced countless catastrophes, and has already reached the state where all dharmas are impermanent and there is no self in her heart.
"There is no emptiness and no self, form is emptiness, emptiness is form, and everything is empty."
Liu Wuxie continues to explore the fourth truth, emptiness.
The so-called emptiness does not mean that things that exist suddenly become non-existent, but that the existence of all things has no self-nature, and there is no unchanging and indestructible entity, so emptiness is the reality.
"Nothing will go, only karma will go with you."
The so-called karma is the power that all our good and evil deeds in this life can affect the next life.
Liu Wuxie asked herself that she had not killed innocent people indiscriminately in this life, and had not been affected by karma from beginning to end.
If a person is contaminated with too many evil thoughts, sooner or later he will be entangled in bad karma, which will not only affect himself, but also affect the next life, and even the next life.
"If the Tathagata becomes enlightened, all living beings will fall into the three paths, and none of them will come out of cause and effect."
"Because" is the reason, also called karma. "Fruit" is the result, also called retribution.
Everything we do, say a word, or even move a thought is a cause; according to the nature and weight of good and evil, there will be appropriate results behind, and sooner or later we will always receive it ourselves.
Liu Wuxie's actions do not go against her heart, there is neither cause nor effect, and everything follows the way of heaven.
"If you see the principle of dependent origination, ignorance will not arise, so all power should be spoken in the other language."
There is nothing unique in the world, and there is nothing permanent and unchanging. Everything arises from the combination of causes and conditions.
This is Chapter 7, Dependent Origination in the Essentials of Dharma.
Dependent origin and extinction, life is impermanent, so everything can be changed, bad things can become good, and good things can also become bad.
And the direction it changes depends on what kind of conditions we create and what causes we plant.
For Liu Wuxie to come to this day, the origin is very important.
After getting to know a lot of people, I helped him resolve crises time and time again, and gained a foothold in the fairy world. "Constant is one side, impermanence is one side, constant impermanence is the middle, colorless and formless, ignorant and ignorant, it is called the real view of all dharmas in the middle way; I am the side, no self is the side, I have no self is the middle, colorless and formless, Ignorance and ignorance are the name of the middle way and the reality of all dharmas
view. "
This is Chapter 8 in the essence of Buddhism, the middle way.
The idea of the middle way is the wisdom of emptiness and harmony, which can directly fit into the reality of the world.
Ordinary people often distinguish between good and bad, existence, joy and sorrow, gains and losses, grievances and resentments, you and me, life and death, so they cannot live at ease. This is the lack of the perfect wisdom of the middle way.
Liu Wuxie has long looked down on life and death these years, and only wants to be at ease.
"The remaining sutras are like branches and leaves, and Prajna is like the roots of a tree."
"If you don't learn the prajna paramita, you can prove the unsurpassed and equal Bodhi. There is no merit."
"Prajna Paramita can give birth to all Buddhas, and is the mother of all Buddhas."
This is Chapter 9 in the essence of Buddhism, Prajna.
From the perspective of our ordinary people's life, Prajna is to be empty of all fame and fortune.
Abandon the attachment of self, don't always look at the outside world, but discover the treasure of wisdom in your heart.
Facing the colorful world that lures us to go astray everywhere, we must always be on guard and watch ourselves all the time, and we will gradually be free of faults.
"No life, no death, no life, no death"
This is the essence of Buddhism Chapter 10, Nirvana!
Most people mistake Nirvana to mean death.
In fact, Nirvana is not death, but a state of detachment completely different from death, an eternal life and a perfect world.
Don't regret the past, don't think about the future, just live in the present down-to-earth.
This is Nirvana.
Only by avoiding "suffering" can we find happiness.
Only by knowing "impermanence" can there be hope.
Only by understanding "non-self" can we integrate into the public.
Only by clarifying "emptiness" can there be a wonderful vacuum.
Only by eliminating "bad karma" can we live a beautiful life.
Only by knowing "cause and effect" can we be willing.
Only through the "dependent origination" can the truth be revealed.
Only by following the "middle way" can we live and work in peace.
Only by proving "Prajna" can we be free.
One must complete "Nirvana" in order to achieve the ultimate life.Every kind of truth is full of vast wisdom.