Journey to the West: Man in heaven, working nine to five

#2445 - Lighting up is not easy

Guanyin placed the seven-colored prayer beads next to the ancient Buddha Dipamkara's futon, and then quietly slipped out of the Dipamkara Hall.

At this time, the ancient Buddha Dipamkara, although he had extinguished the fire, was still searching the Leiyin Temple with many Buddha disciples.

Seeing this scene, Guanyin knew that this was a good opportunity for her to make things difficult for Dipamkara.

Guanyin came to the ancient Buddha Dipamkara and asked him.

"Buddha, I wonder why the fire suddenly started?"

Seeing Guanyin, Dipamkara naturally didn't have a good face.

"You should be watching Chu Hao, what are you doing here? This matter has nothing to do with you!"

"No matter what kind of villain sneaks into my Western Paradise to do evil, I will make sure he never returns."

Seeing Dipamkara acting so bossy, Guanyin's teeth itched with anger.

"With the Buddha sitting in the Western Paradise, we are naturally worry-free."

"It is estimated that the person who caused trouble in the Western Paradise must have escaped after setting the fire."

Guanyin endured it and respectfully said to the ancient Buddha Dipamkara.

"Forget it, this Buddha is not feeling well, I'll leave Chu Hao to you."

The ancient Buddha Dipamkara sneered at Guanyin, then flicked his sleeves and returned to the Dipamkara Hall.

"Buddha, I have one more thing I want to ask for guidance on."

Although Dipamkara heard what Guanyin said, he ignored her, but Guanyin took the initiative to follow the ancient Buddha Dipamkara towards the Dipamkara Hall.

Guanyin followed the ancient Buddha Dipamkara into the Dipamkara Hall, and the seven-colored prayer beads were placed by Guanyin next to the futon where Dipamkara was meditating.

Basically, as soon as you enter the Dipamkara Hall, you can see it at a glance.

"What else do you have to say? Hurry up and say it."

Dipamkara said to Guanyin unhappily, but as soon as he finished speaking, his eyes fell on the seven-colored prayer beads next to the futon.

"Huh? How could the Tathagata Buddha's seven-colored prayer beads be next to my futon?"

Dipamkara walked over, picked up the seven-colored prayer beads in confusion, and carefully examined them.

At this time, Guanyin's expression suddenly changed, and she shouted loudly at Dipamkara.

Guanyin's voice was extremely loud, and immediately alarmed many Buddha disciples, who came towards the Dipamkara Hall.

This was also the effect Guanyin wanted. Seeing the Buddha disciples gathering, she continued to accuse the ancient Buddha Dipamkara.

"Dipamkara, do you know your crime?"

"Stealing the seven-colored prayer beads, you clearly want to replace the Tathagata Buddha as the Lord of the Western Paradise."

"How can we allow you to be so rebellious?"

Although Guanyin's words were accusing the ancient Buddha Dipamkara, they were also spoken to those Buddha disciples.

To let them testify, so as to confirm the crime of the ancient Buddha Dipamkara, so that even if Dipamkara wanted to explain, he would be speechless.

"Buddha Dipamkara stole the Tathagata Buddha's seven-colored prayer beads."

"Could it be that he really wants to be the Lord of the Western Paradise?"

"Is what Guanyin said true?"

Hearing the discussions of the Buddha disciples, Guanyin believed that she had already succeeded.

At this time, the ancient Buddha Dipamkara was holding the seven-colored prayer beads in his hand, which was both material evidence and a witness.

Dipamkara looked at the seven-colored prayer beads in his hand, and then looked at Guanyin. With her experience, she immediately understood what was going on.

But Dipamkara not only did not panic at all, but smiled calmly.

"Guanyin, you have really put in a lot of effort."

"But your little tricks are of no use to this Buddha."

Hearing the ancient Buddha Dipamkara say this, and being so calm, even Guanyin was stunned.

Dipamkara held the seven-colored prayer beads and said to the many Buddha disciples who came to watch.

"These seven-colored prayer beads are indeed the symbol of the Tathagata Buddha as the Lord of the Western Paradise, and they are also the manifestation of his seven emotions and six desires."

"But although you know one thing, you don't know the other."

"The Tathagata Buddha abandoned his seven emotions and six desires, cultivated an unsurpassed golden body, and founded Buddhism. It can be said that he has made great contributions and benefited all living beings."

"But there is Dharma before there is teaching. Before the founding of Buddhism, there was already the Buddha Dharma. Taking the time of the founding of Buddhism as the dividing line, those who achieved the Buddha Dharma before are the Buddhas of the past."

"This Buddha is one of the Buddhas of the past. Even if the Tathagata Buddha abandons his seven emotions and six desires to achieve the Great Way of Buddha Dharma, it is also the transformation of the Buddha Dharma."

"And the one who transformed the Tathagata Buddha is I, the ancient Buddha Dipamkara. These seven-colored prayer beads are the product of my transformation of the Tathagata Buddha, and they are equivalent to being given to the Tathagata Buddha by me."

The ancient Buddha Dipamkara explained to the Buddha disciples.

What Dipamkara said was naturally the truth, but Guanyin and those disciples didn't know it.

The reason why the Tathagata Buddha is extremely respectful to the ancient Buddha Dipamkara is also because he was transformed by the ancient Buddha Dipamkara. The ancient Buddha Dipamkara is considered to be the teacher of the Tathagata Buddha.

"So that's how it is. Since that's the case, Buddha Dipamkara would never steal this thing."

"There must be some misunderstanding here. How could the ancient Buddha Dipamkara do such a thing?"

"Since this thing was given by Buddha Dipamkara, how could he steal it back!"

The Buddha disciples discussed one after another. This explanation, coupled with Dipamkara's status and authority, naturally meant that no one would believe Guanyin anymore.

"This..."

Guanyin's face was ugly at this time, and she was extremely embarrassed.

She didn't expect that her calculations were useless to Dipamkara, and Dipamkara resolved them so easily.

"It turns out it was a misunderstanding. I wrongly blamed the Buddha."

Guanyin's plan failed, so she immediately apologized to the ancient Buddha Dipamkara to save the situation.

However, the ancient Buddha Dipamkara knew in his heart that this was Guanyin's calculation, so how could he let her off easily!

"Humph, Guanyin, you are really confused and extremely bastardly."

"You actually slandered this Buddha. This is a serious crime of offending superiors!"

"You are also an important backbone member of my Western Paradise. If such a serious crime is not punished, wouldn't it seem that my Western Paradise has no rules?"

Although the ancient Buddha Dipamkara had no evidence to prove Guanyin's framing, he insisted on Guanyin's crime of slander.

"Please forgive me, Buddha, I know I was wrong."

Guanyin can be said to have tried to steal a chicken but lost the rice. At this time, although she had a belly full of fire, she had no choice but to beg the ancient Buddha Dipamkara for mercy.

"It's good that you know you're wrong, then accept the punishment."

"Come on, take Guanyin down for me."

Although Guanyin begged for mercy, the ancient Buddha Dipamkara had a feud with Guanyin in the first place, and had been framed by Guanyin.

Now that Guanyin had fallen into his hands, how could he let her off lightly?

Hearing the ancient Buddha Dipamkara's order, the Buddha disciples immediately stepped forward and押了起来 Guanyin.

Facing the ancient Buddha Dipamkara, Guanyin did not have the ability to resist even if she wanted to, so she could only obediently surrender.

"According to the rules of my Mount Ling, slandering others, especially slandering the reputation of the Buddha, is a great mistake."

"Originally, you should be expelled from Mount Ling, but considering that you know your mistake, I will spare you once."

"Change it to the punishment of flogging. Take Guanyin out and beat her one thousand times!"

The ancient Buddha Dipamkara said to Guanyin with a wicked smile.